holy thursday mass order pdf

no. [109] In fact, just as she is intent on preserving the works of art and the artistic treasures handed down from past centuries[110] and, insofar as necessary, on adapting them to new needs, so also she strives to promote new works of art that are in harmony with the character of each successive age. Those who, in some places, meet the faithful at the church entrance, lead them to appropriate places, and direct processions. no. [101] Cf. An acolyte or other lay minister arranges the corporal, the purificator, the chalice, the pall, and the Missal upon the altar. [95] It may, however, also be celebrated without singing and with only one minister. 0000009376 00000 n They should, however, sit while the readings before the Gospel and the responsorial Psalm are proclaimed and for the homily and while the Preparation of the Gifts at the Offertory is taking place; and, as circumstances allow, they may sit or kneel while the period of sacred silence after Communion is observed. 261. 39. (Roman Missal, Chrism Mass, no. also Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 177. This holds also, with due regard for the prescriptions of law, for groups of religious. Singing may always accompany the rite at the offertory, even when there is no procession with the gifts. In the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for the salvation of all. [110] Cf. A priest who concelebrates with the Bishop or his delegate at a Synod or pastoral visitation, or concelebrates on the occasion of a meeting of priests, may celebrate Mass again for the benefit of the faithful. Furthermore, if the inner elements of this tradition are reflected upon, it also becomes clear how outstandingly and felicitously the older Roman Missal is brought to fulfillment in the new. 6: AAS 89 (1997), p. 869. [109] Cf. The sanctuary is the place where the altar stands, where the word of God is proclaimed, and where the priest, the deacon, and the other ministers exercise their offices. <> must procure for itself a lamb, one apiece for each household. Along with the faithful, he then makes an act of humility using the prescribed words taken from the Gospels. nos. 0000003369 00000 n In the local Church, first place should certainly be given, because of its significance, to the Mass at which the Bishop presides, surrounded by his presbyterate, deacons, and lay ministers,[91] and in which the holy people of God participate fully and actively, for it is there that the preeminent expression of the Church is found. 548-549. [19] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. What is the Mass? Afterwards, all rise, and the Alleluia or other chant is sung as required by the liturgical season (cf. As a result, texts spoken in the celebration are to be chosen keeping in mind both a suitable pastoral reason and the options allowed in this matter. In accordance with traditional custom, near the tabernacle a special lamp, fueled by oil or wax, should be kept alight to indicate and honor the presence of Christ. 0000004062 00000 n The Place for the Reservation of the Most Holy Eucharist, 314. Then the Act of Penitence takes place, and, if required by the rubrics, the Kyrie and Gloria are said. Rose may be used, where it is the practice, on Gaudete Sunday (Third Sunday of Advent) and on Laetare Sunday (Fourth Sunday of Lent). On the weekdays of Advent from December 17 to December 24, on days within the Octave of Christmas, and on the weekdays of Lent, except Ash Wednesday and during Holy Week, the Mass for the current liturgical day is to be used; but the collect may be taken from a memorial which happens to be listed in the General Calendar for that day, except on Ash Wednesday and during Holy Week. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. At the beginning of the Liturgy of the Eucharist the gifts, which will become Christs Body and Blood, are brought to the altar. [25] Cf. Amen. 129. 73. 0000006009 00000 n Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 102. Afterwards, when appropriate, the priest adds, Offerte vobis pacem (Let us offer each other the sign of peace). If, however, according to the norms a feast is raised to the rank of a solemnity, a third reading is added, taken from the Common. 919-929. Other Masses for the Dead, that is, daily Masses, may be celebrated on weekdays in Ordinary Time on which optional memorials occur or when the Office is of the weekday, provided such Masses are actually applied for the dead. It is also up to the priest, in the exercise of his office of presiding over the gathered assembly, to offer certain explanations that are foreseen in the rite itself. In accordance with the ancient tradition of the Church, the collect prayer is usually addressed to God the Father, through Christ, in the Holy Spirit,[57] and is concluded with a trinitarian ending, that is to say the longer ending, in the following manner: If the prayer is directed to the Father: Per Dominum nostrum Iesum Christum Filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum (Through our Lord, Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever); If it is directed to the Father, but the Son is mentioned at the end: Qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum (Who lives and reigns with you and the Holy spirit, one God, forever and ever); If it is directed to the Son: Qui vivis et regnas cum Deo Patre in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum (You live and reign with God the Father in the unity of the Holy Spirit, one God, forever and ever). The Conference of Bishops will be the judge in this matter.[139]. At the request of His Excellency, the Most Reverend Wilton D. Gregory, Bishop of Belleville, President of the Conference of Bishops of the United States of America, in a letter of November 13, 2002, and in virtue of the faculties granted to this Congregation by the Supreme Pontiff JOHN PAUL II, we gladly confirm and approve the English translation of the Institutio Generalis Missalis Romani, excerpted from the third typical edition of the same Missal, as in the attached copy. 88. In accomplishing this task, it is expedient to take account of the different literary genres used at Mass, such as the presidential prayers, the antiphons, the acclamations, the responses, the litanies of supplication, and so on. 248. THE ORDER OF MASS 7 For you alone are the Holy One,15 you alone are the Lord,16 you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. All Masses without an assembly are forbidden. 23. [156] The special norms given in the Instruction On the Roman Liturgy and Inculturation[157] should be carefully observed. For the same reason he should use Masses for the Dead in moderation, since every Mass is offered for both the living and the dead, and there is a commemoration of the dead in the Eucharistic Prayer. By Mass with a congregation is meant a Mass celebrated with the participation of the faithful. The Ministry of the Instituted Acolyte and Lector, 98. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 570-571; Paul VI, Encyclical Letter Mysterium fidei, On the doctrine and worship of the Eucharist, 3 September 1965: AAS 57(1965), pp. The purpose of the Symbolum or Profession of Faith, or Creed, is that the whole gathered people may respond to the word of God proclaimed in the readings taken from Sacred Scripture and explained in the homily and that they may also call to mind and confess the great mysteries of the faith by reciting the rule of faith in a formula approved for liturgical use, before these mysteries are celebrated in the Eucharist. 0000003331 00000 n 139. He may also carry out the preparation of the chalice at the credence table. Then the priest, with hands outstretched, adds, Gratias agamus Domino Deo nostro (Let us give thanks to the Lord, our God), and the people respond, Dignum et iustum est (It is right to give him thanks and praise). 47: AAS 59 (1967), p. 314. [54] Cf. [2] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Next, the priest, with hands extended, continues the Preface. 9: AAS 66 (1974), pp. Then the priest, extending his hands, greets the people, saying, Dominus vobiscum (The Lord be with you). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. A Bishop blesses the people with the appropriate formula, making the Sign of the Cross three times over the people.[99]. 371. Following the example of Christ, the Church has always used bread and wine with water to celebrate the Lords Supper. The Prayer of the Faithful follows, which may be said even in this form of Mass. Where it is indicated in the rubrics, the celebrant is permitted to adapt them somewhat in order that they respond to the understanding of those participating. 4. 4: AAS 30 (1938), pp. If a deacon is present at any celebration of Mass, he should exercise his office. 47; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. [162] Inculturation, moreover, requires a necessary length of time, lest the authentic liturgical tradition suffer contamination due to haste and a lack of caution. [92] Cf. It also affects the individual members of the Church in different ways, according to their different orders, offices, and actual participation. 387. 48. no. Franciscus Pius Tamburrino Archbishop-Secretary, UNITED STATES CONFERENCE OF CATHOLIC BISHOPS. [132] Cf. Second Vatican Ecumenical Council, Decree on the Pastoral Office of Bishops, Christus Dominus, no. The responsorial Psalm should correspond to each reading and should, as a rule, be taken from the Lectionary. The following are incensed with two swings of the thurible: relics and images of the Saints exposed for public veneration, which should be done, however, only at the beginning of the celebration, after the incensation of the altar. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. For Sundays and solemnities, three readings are assigned: that is, from a Prophet, an Apostle, and a Gospel. All other things being equal, Gregorian chant holds pride of place because it is proper to the Roman Liturgy. With the people he adds, Domine, non sum dignus (Lord, I am not worthy). 542, 544-545. Green is used in the Offices and Masses of Ordinary Time. Likewise, seats should be arranged in the sanctuary for concelebrating priests as well as for priests who are present for the celebration in choir dress but who are not concelebrating. This is done not to add external solemnity to the rite, but to express in a clearer light the mystery of the Church, the sacrament of unity.[79], Even if the Bishop does not celebrate the Eucharist but has assigned someone else to do this, it is appropriate that he should preside over the Liturgy of the Word, wearing the pectoral cross, stole, and cope over an alb, and that he give the blessing at the end of Mass.[80]. 63. [11] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The rubrics for this section begin immediately with the first form of the Showing of the Holy Cross. The acolyte is instituted to serve at the altar and to assist the priest and deacon. [124] Cf. 24. If he celebrates with a congregation, the priest will take care not to omit the readings assigned for each day in the Lectionary for weekdays too frequently and without sufficient reason, since the Church desires that a richer portion at the table of Gods word be provided for the faithful.[141]. 254. 283), so that even by means of the signs Communion will stand out more clearly as a participation in the sacrifice actually being celebrated.[73]. 267. 25. If any of the Precious Blood is spilled, the area where the spill occurred should be washed with water, and this water should then be poured into the sacrarium in the sacristy. 10; The Roman Ritual, Book of Blessings, edito typica, 1984, Order for the Blessing of Images for Public Veneration by the Faithful, nos. [9] Cf. In each of the Eucharistic Prayers, these formulas are to be modified according to the requirements of grammar. The candles and the cross adorned with a figure of Christ crucified may also be carried in the Entrance Procession. holy thursday evening mass of the lord's supper 1 april 2021 7 p.m. introductory rite entrance: _____ as we gather at your table gloria _____ mass of renewal. endobj Then the psalmist or even a lector proclaims the verses of the Psalm and the people sing or say the response as usual. These may be used in place of the text corresponding to the reading whenever the Psalm is sung. In the drawing up of the calendar of a nation, the Rogation and Ember Days should be indicated (cf. [77], 92. [51] Cf. Ks7:Kw7TK_de}7+=,\,1wS\\ gg5M:iA!2s:gmN. 92: AAS 56 (1964), p. 898. [75] In this way, the Christian people, a chosen race, a royal priesthood, a holy nation, Gods own people, expresses its cohesion and its hierarchical ordering. <>/Font<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 960 540] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> After placing the chalice upon the altar, the priest bows profoundly and says quietly, In spiritu humilitatis (Lord God, we ask you to receive us). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 0000008345 00000 n [54] Its purpose, however, depends on the time it occurs in each part of the celebration. 7). This variety of offices in the celebration of the Eucharist is shown outwardly by the diversity of sacred vestments, which should therefore be a sign of the office proper to each minister. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. If, however, only one acolyte is present, he should perform the more important duties while the rest are to be distributed among several ministers. 230 3. It is recommended on other days, especially on the weekdays of Advent, Lent, and the Easter Season, as well as on other festive days and occasions when the people come to church in greater numbers.[66]. No part of this document may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright holder. 1: AAS 65 (1973), pp. [134] There should usually be only one image of any given Saint. [53] Cf. The priest may give the sign of peace to the ministers but always remains within the sanctuary, so as not to disturb the celebration. startxref endobj nos. Further, the nature of the ministerial priesthood proper to a Bishop and a priest, who offer the Sacrifice in the person of Christ and who preside over the gathering of the holy people, is evident in the form of the rite itself, by reason of the more prominent place and office of the priest. [92], 113. The diocesan Bishop, moreover, should use the counsel and help of this commission whenever it comes to laying down norms on this matter, approving plans for new buildings, and making decisions on the more important issues.[113]. <> In our own times, on the other hand, the identity and unitary expression of this Rite is found in the typical editions of the liturgical books promulgated by authority of the Supreme Pontiff, and in those liturgical books corresponding to them approved by the Bishops Conferences for their territories with the recognitio of the Apostolic See.[160]. At its conclusion, he joins his hands and, together with everyone present, sings or says aloud the Sanctus (cf. When the Alleluia is begun, all rise, except for a Bishop, who puts incense into the thurible without saying anything and blesses the deacon or, if there is no deacon, the concelebrant who is to proclaim the Gospel. If, however, the continuous reading during the week is interrupted by the occurrence of some solemnity or feast, or some particular celebration, then the priest, taking into consideration the entire weeks scheme of readings, is allowed either to combine parts omitted with other readings or to decide which readings are to be preferred over others. In the choice of texts for the several parts of the Mass, whether of the Season or of the Saints, the following norms should be observed. no. If there is no singing, however, the Communion antiphon found in the Missal may be recited either by the faithful, or by some of them, or by a lector. It is, however, appropriate that each person offer the sign of peace only to those who are nearest and in a sober manner. The diocesan Bishop, who is to be regarded as the high priest of his flock, and from whom the life in Christ of the faithful under his care in a certain sense derives and upon whom it depends,[148] must promote, regulate, and be vigilant over the liturgical life in his diocese. 166-168), while the other concelebrants remain at their seats. stream 0000001056 00000 n UNIVERSAL PRAYER At the end of each petition, the reader says: V. We pray to the Lord. 62-64). 128. 293. 13; Codex Iuris Canonici, can. As an expression of veneration, moreover, the priest and deacon then kiss the altar itself; as the occasion suggests, the priest also incenses the cross and the altar. The deacon or another suitable minister goes to the sacristy and obtains the veiled cross. When they reach the sanctuary, the priest, the deacon, and the ministers reverence the altar with a profound bow. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 71. Then he places the chalice on the corporal and covers it with a pall, as appropriate. no. [24] Furthermore, the other sacred actions and all the activities of the Christian life are bound up with it, flow from it, and are ordered to it. 0000002704 00000 n For priests are ministers of Christs Gospel for all. The Preface brings to light the conferral of the priestly power accomplished through the laying on of hands; and, by listing the various duties, it . After this prayer is concluded, extending and then joining his hands, he gives the greeting of peace while facing the people and saying, Pax Domini sit simper vobiscum (The peace of the Lord be with you always). Moreover, on account of the same attitude toward the new state of the present world, it seemed that in the use of texts from the most ancient tradition, so revered a treasure would in no way be harmed if some phrases were changed so that the style of language would be more in accord with the language of modern theology and would truly reflect the current discipline of the Church. 13: AAS 81 (1989), p. 910. Gold- or silver-colored vestments may be worn on more solemn occasions in the dioceses of the United States of America. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. no. 298. Concelebration, which appropriately expresses the unity of the priesthood, of the Sacrifice, and also of the whole People of God, is prescribed by the rite itself for the Ordination of a Bishop and of priests, at the blessing of an abbot, and at the Chrism Mass. This Mass is a time for Catholics to remember the Last Supper where Jesus and his apostles gathered to celebrate Passover. The concelebrants approach the altar one after another or, if two chalices are used, two by two. [15] Since no Catholic would now deny the lawfulness and efficacy of a sacred rite celebrated in Latin, the Council was also able to grant that the use of the vernacular language may frequently be of great advantage to the people and gave the faculty for its use.1[16] The enthusiasm in response to this measure has been so great everywhere that it has led, under the leadership of the Bishops and the Apostolic See itself, to permission for all liturgical celebrations in which the people participate to be in the vernacular, for the sake of a better comprehension of the mystery being celebrated. Mt 13:52). It is not merely a meal which reminds us of the Last Supper, or a Passion play which helps recall Good Friday, or a Sunrise Service which celebrates the Lord's Resurrection. Before Mass, the necessary vessels are prepared either at the credence table or on the righthand side of the altar. On reaching the altar, the priest and ministers make a profound bow. <>/Font<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 960 540] /Contents 17 0 R/Group<>/Tabs/S/StructParents 1>> 3e, 6: AAS 59 (1967), pp. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [151] Cf. [67], 70. 319. Before and after an incensation, a profound bow is made to the person or object that is incensed, except for the incensation of the altar and the offerings for the Sacrifice of the Mass. 806-811; for Masses with children, cf. The bread and wine are placed on the altar by the priest to the accompaniment of the prescribed formulas. 128. 0000008127 00000 n However, he should always take care to keep to the sense of the text given in the Missal and to express it succinctly. 172. 697-704; The Roman Pontifical, Rites of Ordination of a Bishop, of Priests, and of Deacons, editio typica altera, 1989, no. It is appropriate that in publishing the Missal, celebrations proper to an entire nation or territory be inserted at the correct place among the celebrations of the General Calendar, while those proper to a region or diocese be placed in a special appendix. 50. [137] Cf. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, no. The embolism, enlarging upon the last petition of the Lords Prayer itself, begs deliverance from the power of evil for the entire community of the faithful. It is also permissible to sing another psalm or tract, as found in the Gradual. For exposition of the Blessed Sacrament with the ciborium the following are to be prepared: A. an altar cloth B. at least two candles C. censer and incense boat, if incense will be used D. humeral veil E. chair and kneeler F. vesture for a presbyter or deacon: alb and stole (cope . [82] Cf. xb```b`` f`e`x @16G101oy?wp(TY%!WIR!m2MT-+~TY1A Dfei+; h``acR When this hymn is concluded, the Priest, with hands joined, says: Let us pray.

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