Rom. So that whenever we are on the point of doing or saying anything cowardly, or mean, or false, or impure, or proud, or conceited, or unkind, the remembrance that God is looking on shall instantly flash across us and help us to beat down our enemy. AugustineOf Holy Virginity. God's mercy. the lord will perfect that which concerns me sermon S. Thomas, On the Beatific Vision, I., xii. Now, in this condition of things, God so loved the world that He gave His only-begotten Son, that whosoever believeth in Him might not perish, but have everlasting life. World English Bible Yahweh will fulfill that which concerns me; your loving kindness, Yahweh, endures forever. able characteristics of a rational being is the power of self-inspection. And lest the presence of God should be too much for us, Christ has taken human nature on Him, and has provided that He will be always with us as long as the world shall last. S. Augustine, Of the City of God, xix. 1. vi. lxxxv. He will revive us."--HOS. The proposals of that Covenant include its promises and its duties. This is living with God. S. Augustine, Of the City of God, xix. In short, to live with God is to be perpetually rising above the world; to live without Him is to be perpetually sinking into it, and with it, and below it. If God is omniscient and omnipresent, then the final judgment will be a time of full and complete revelation, as well as a time of righteous retribution (Ecclesiastes 11:14; Revelation 20:12). AugustineOn the Good of MarriagePrayer Out of the Deep. That God had made the light, but had not made the sun? David praises God for the truth of his word4. Thomas AquinasOn Prayer and The Contemplative LifeEpistle Xlvii. 18, 19. "Though I walk in the midst of trouble, Thou wilt revive me: Thy right hand shall save me."--PS. iii. Therefore the first natural bond of human society is man and wife. 1, 2. Chapter i. A Consolatory Letter to the Parents of Geoffrey. And here let us look upon the bright as well as the dark side of this subject. He compasseth man's path, and his lying down, and is acquainted with all his ways. 6. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. 8And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. (4)In the dark as well as the light.3. In my trouble I will call upon the Lord, and complain unto my God; so shall He hear my voice out of His holy temple, and my complaint shall come before Him; it shall enter even into His ears.--Ps. It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. But if that knowledge whereby man knows himself is mysterious, then certainly that whereby God knows him is far more so. 12), while the devil was exulting against us;--then God, in His loving-kindness, not willing man made in His own image to perish, said, Whom shall I send, and who will go?' )PeopleDavid, PsalmistPlacesJerusalemTopicsAbandon, Accomplish, Age, Chief, Complete, Concerneth, Concerns, David, Endures, Endureth, Eternal, Everlasting, Fall, Forever, Forsake, Fulfil, Fulfill, Hands, Kindness, Love, Loving, Lovingkindness, Loving-kindness, Mercy, Musician, O, Perfect, Psalm, Purpose, Steadfast, WorksOutline1. Do the Moral Virtues pertain to the Contemplative Life? There is a sweetness and a power in the very monosyllable, "Thy mercy"; because it is peculiar to God, it is His own property, it distinguishes Him. What Does It Mean to Fear the Lord? - Olive Tree Blog There is, therefore, nothing wrong in our forgetting that we are in the presence of God any more than there is anything foolish in our forgetting that we need air to breathe or light to see by, or that if we fall we may hurt ourselves: just in the same way as we very often, and quite rightly, forget that we are in the company of men who will take notice of our faults. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration St. John H Elliott - Empires Of The Atlantic World.pdf ", 2. 1. (1)He knows our actions, ways, words, thoughts. The thought will flash across us that God sees us. Sermon Seeds: Tensions in the Wilderness - United Church of Christ Lost in the Credits - Micaiah (PowerPoint) That of siding with Him against evil (vers. Does the Contemplative Life comprise many Acts? And now you that are afraid about the future, rest with us in this sweet promise. Our relation toward such a God should be 1. S. Thomas, On the Beatific Vision, I., xii. 8). If you look at it, you will see that there is in its bowels a full description of a true Christian. )God and ourselvesW. Now, in this condition of things, God so loved the world that He gave His only-begotten Son, that whosoever believeth in Him might not perish, but have everlasting life. Now, in this condition of things, God so loved the world that He gave His only-begotten Son, that whosoever believeth in Him might not perish, but have everlasting life. Let the path I daily walk in not be a crooked, corrupt and perverse path. "Come, and let us return to the Lord: for He hath torn, and He will heal us. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. That act whereby another being knows my secret thoughts and inmost feelings is most certainly inexplicable.I. We have received with the utmost gratification the letters of your Fraternity, which have reached us somewhat late by the hands of Donatus and Quodvultdeus, our most reverend brethren and fellow-bishops, and also Victor the deacon with Agilegius the notary. [2105] And these without all controversy we take to be humble. The text, however, itself, is its own guard. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. If that Being has gone down into these depths of human depravity, and seen it with a more abhorring glance than could ever shoot from a finite eye, and yet has returned with a cordial offer to forgive it all, and a hearty proffer to cleanse it all away, then we can lift up the eye in adoration and in hope. What does Psalm 138:8 mean? | BibleRef.com God has made us so. He then that has no care to keep peace refuses to bear the fruit of the Spirit. S. Augustine, Of the City of God, xix. And here let us look upon the bright as well as the dark side of this subject. It is the speech of the soul face to face with God. 7 ad 3m II. 1-6). Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration St. Its words are as simple and unaffected as human words can be, for it is the genius John Edgar McFadyenIntroduction to the Old TestamentLinksPsalm 138:8 NIVPsalm 138:8 NLTPsalm 138:8 ESVPsalm 138:8 NASBPsalm 138:8 KJVPsalm 138:8 Bible AppsPsalm 138:8 ParallelPsalm 138:8 Biblia ParalelaPsalm 138:8 Chinese BiblePsalm 138:8 French BiblePsalm 138:8 German BiblePsalm 138:8 CommentariesBible Hub, (2)There is the error that imagines that death will make some fundamental alteration in their relation to God.2. It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. That of a prayerful seeking of the Divine guidance (ver. "Thou hast made me: I reverently challenge Thee to complete Thy work." He prophesies that the kings of the earth shall praise God7. 1. To Dominicus, Bishop. S. Augustine, Of the City of God, xix. : The fact that God is always present and knows every minute trifle in our lives, and that His unerring judgment will assuredly take count of every detail of our character and our conduct, neither exaggerating nor omitting, but applying absolute justice; this truth is one of those which lose force from their very universality. The duties of that Covenant are God's law; and the demands of the law are all made John CunninghamThe Ordinance of CovenantingIntroduction. )PeopleDavid, PsalmistPlacesJerusalemTopicsAbandon, Accomplish, Age, Chief, Complete, Concerneth, Concerns, David, Endures, Endureth, Eternal, Everlasting, Fall, Forever, Forsake, Fulfil, Fulfill, Hands, Kindness, Love, Loving, Lovingkindness, Loving-kindness, Mercy, Musician, O, Perfect, Psalm, Purpose, Steadfast, WorksOutline1. Like the air we breathe, like the light we see, it involves a mystery that no man has ever solved. )PeopleDavid, PsalmistPlacesJerusalemTopicsAbandon, Accomplish, Age, Chief, Complete, Concerneth, Concerns, David, Endures, Endureth, Eternal, Everlasting, Fall, Forever, Forsake, Fulfil, Fulfill, Hands, Kindness, Love, Loving, Lovingkindness, Loving-kindness, Mercy, Musician, O, Perfect, Psalm, Purpose, Steadfast, WorksOutline1. For whereas man sinned, and is fallen, and by his fall all things are in confusion: death prevailed from Adam to Moses (cf. How shall we learn to walk by His side? He is present everywhere, in the entirety of Himself. Higher Aim is a 501(C)(3), non-profit registered in the US. In my trouble I will call upon the Lord, and complain unto my God; so shall He hear my voice out of His holy temple, and my complaint shall come before Him; it shall enter even into His ears.--Ps. The Lord Will Perfect - RCCG PPP "(Archbishop Temple. 6. II. xlix. "Blessed are the poor in spirit, for theirs is the Kingdom of Heaven." "The Lord will perfect that which concerneth me." cxxxviii. [2105] And these without all controversy we take to be humble. He compasseth man's path, and his lying down, and is acquainted with all his ways. Our hearts will put us in mind of God's eye being upon us every now and then involuntarily. How shall we learn to walk by His side? Hear my prayer, O God; and hide not Thyself from my petition. Gregory to Dominicus, Bishop of Carthage [1454] . Thomas AquinasOn Prayer and The Contemplative LifeEpistle Xlvii. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. Thomas AquinasOn Prayer and The Contemplative LifeEpistle Xlvii. The Coming Andrew MurrayThe Ministry of IntercessionForasmuch as Each Man is a Part of the Human Race1. To Dominicus, Bishop. It began in election; and when does it end? It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. That act whereby another being knows my secret thoughts and inmost feelings is most certainly inexplicable.I. Text-Featuring a sermon is a less expensive way to bring this sermon to the attention of thousands on the right bar with optional newsletter inclusion. lxxxv. Although he had averred so strongly his aversion to the wicked, he prays that this may be no mere outward separation. Then I would exhort you to get rid of it. the regular habit of reading the Bible at a fixed time, the occasional reminders of ourselves that God is looking on, these are our chief means of learning to remember His presence. Hear my prayer, O God; and hide not Thyself from my petition. For that voice more readily penetrates the hearer's heart, which the speaker's life Leo the GreatWritings of Leo the GreatHow those that are at Variance and those that are at Peace are to be Admonished. Gregory to Dominicus, Bishop of Carthage [1454] . 1 John 1:9, 1 Samuel 1:18, 1 Samuel 1:4-5, 1 Samuel 1:9-11, 2 Kings 4:13-17, 2 Kings 4:18-20, 2 Kings 4:28, 2 Kings 4:32-37, 2 Peter 5:15, 2 Samuel 7:15-17, 2 Timothy 4:10, 2 Timothy 4:7, 3 John 2, Colossians 4:14, Exodus 23:25, Ezekiel 37:1-10, Genesis 12:1-3, Genesis 17:1-2, Genesis 18:10, Genesis 3:15, Hebrews 6:13-15, Hebrews 8:12, Isaiah 14:27, Isaiah 7:14, Isaiah 9:6-7, Jeremiah 1:12, Job 42:12-17, Joel 2:25-26, Mark 10:46-52, Mark 10:52, Mark 11:23, Mark 4:39, Mark 8:22-25, Matthew 2:13, Matthew 2:1-3, Matthew 2:19-20, Matthew 2:6, Numbers 23:19, Philemon 23-24, Philippians 1:6, Philippians 4:19, Proverbs 21:30, Psalm 138:8, Psalm 23:1, Psalm 43:5, Psalm 91, Psalms 138:8, Romans 4:18-21, Sermon Topics: If God makes your son His son also, what do you lose or what does he himself lose? 7-12). )PeopleDavid, PsalmistPlacesJerusalemTopicsAbandon, Accomplish, Age, Chief, Complete, Concerneth, Concerns, David, Endures, Endureth, Eternal, Everlasting, Fall, Forever, Forsake, Fulfil, Fulfill, Hands, Kindness, Love, Loving, Lovingkindness, Loving-kindness, Mercy, Musician, O, Perfect, Psalm, Purpose, Steadfast, WorksOutline1. ad probam IV. It is easy for us to talk to God when there is a problem or issue and more often than not, God hears us. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. AugustineOn the Good of MarriagePrayer Out of the Deep. Hear my prayer, O God; and hide not Thyself from my petition. Patience under trial and strength in adversity thrive under the all-seeing eye. The Lord is nigh unto them that call upon Him; He also will hear their cry, and will help them.--Psalm cxlv. 2. The brilliant searchlight sweeping the broad ocean and revealing even the smallest craft on its surface is but a faint type of the Eternal Light from which no sinner can hide his sin. 1, 2. cxxxviii. There is, therefore, nothing wrong in our forgetting that we are in the presence of God any more than there is anything foolish in our forgetting that we need air to breathe or light to see by, or that if we fall we may hurt ourselves: just in the same way as we very often, and quite rightly, forget that we are in the company of men who will take notice of our faults. Thomas AquinasOn Prayer and The Contemplative LifeEpistle Xlvii. That of welcoming the Divine searching (vers. Though the transgressor is ignorant of much of his sin, because, at the time of its commission, he sins blindly as well as wilfully, and unreflectingly as well as freely; and though the transgressor has forgotten much of that small amount of sin, of which he was conscious, and by which he was pained, at the time of its perpetration; though, on the side of man, the powers of self-inspection and memory have accomplished so little towards this preservation of man's sin, yet God knows it all, and remembers it all. OMNIPOTENCE IN THE CREATION OF MAN (vers. 8). xviii. IN WHAT DID IT ISSUE? So that whenever we are on the point of doing or saying anything cowardly, or mean, or false, or impure, or proud, or conceited, or unkind, the remembrance that God is looking on shall instantly flash across us and help us to beat down our enemy. "I dwell with him that is of a humble and contrite heart, to revive the heart of the contrite ones."--ISA. 7 ad 3m II. xviii. 17, 18).2. Thomas AquinasOn Prayer and The Contemplative LifeEpistle Xlvii. There is no reason to mourn a son as lost who is a religious, still less to fear for his delicacy of constitution. And it is not his way to leave off what he once begins. He prophesies that the kings of the earth shall praise God7. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? If we had such a window we should pray for shutters, and should keep them closed.God omniscientWeekly Pulpit. That act whereby another being knows my secret thoughts and inmost feelings is most certainly inexplicable.I. S. Thomas, On the Beatific Vision, I., xii. Self-consciousness has been the problem of the philosophic mind in all ages; and the mystery is not yet unravelled. (4)In the dark as well as the light.3. The blood of atonement will never fail. 5, 6. The mountains; the obstacles and hindrances before you have a spiritual ear. AugustineOn the Good of MarriagePrayer Out of the Deep. Who conceived the character of Christ, in an age overlaid and penetrated through and through with error? The Lord is nigh unto them that call upon Him; He also will hear their cry, and will help them.--Psalm cxlv. --The Life and Writings of St. Hilary of Poitiers. The Lord is nigh unto them that call upon Him; He also will hear their cry, and will help them.--Psalm cxlv. Letter Xliii a Consolatory Letter to the Parents of Geoffrey. The Lord will bear with you and forbear. And this perpetual though not always conscious sense of God's presence would, no doubt, if we would let it have its perfect work, gradually act on our characters just as the presence of our fellow-men does. It is perfectly plain from the elevated central point of view where we now stand, and in the focal light in which we now see, that no man can be justified before God upon the ground of personal character; for that character, when subjected to God's exhaustive scrutiny, withers and shrinks away. OURSELVES. (4)In the dark as well as the light.3. A Consolatory Letter to the Parents of Geoffrey. the lord will perfect that which concerns me sermon But there are other reasons for the comparative neglect into which he has fallen. OURSELVES. G. T. Shedd, D. D.)God's presenceArchbishop Temple. I like that thought, don't you? So, too, by living in the presence of God and, as it were, in the courts of heaven, we shall assuredly learn something of a heavenly tone, and shake off some of that coarse worldliness, that deeply ingrained selfishness, that silly pride and conceit which now spoils our very best service. We have received with the utmost gratification the letters of your Fraternity, which have reached us somewhat late by the hands of Donatus and Quodvultdeus, our most reverend brethren and fellow-bishops, and also Victor the deacon with Agilegius the notary. Though the transgressor is ignorant of much of his sin, because, at the time of its commission, he sins blindly as well as wilfully, and unreflectingly as well as freely; and though the transgressor has forgotten much of that small amount of sin, of which he was conscious, and by which he was pained, at the time of its perpetration; though, on the side of man, the powers of self-inspection and memory have accomplished so little towards this preservation of man's sin, yet God knows it all, and remembers it all. the various events and vicissitudes of life, even before one of them existed. Gregory to Dominicus, Bishop of Carthage [1454] . He may be an uncommonly thoughtful person, and little of what is done within his soul may escape his notice; nay, we will make the extreme supposition that he arrests every thought as it rises, and looks at it; that he analyzes every sentiment as it swells his heart; that he scrutinizes every purpose as it determines his will; even if he should have such a thorough and profound self-knowledge as this, God knows him equally profoundly and equally thoroughly. Our hearts will put us in mind of God's eye being upon us every now and then involuntarily. St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. )God all-seeing:In the mythology of the heathen, Momus, the god of fault-finding, is represented as blaming Vulcan, because in the human form, which he had made of clay, he had not placed a window in the breast, by which whatever was done or thought there might easily be brought to light.
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